I don't have the time that it would require even to begin an introduction to the preface to an executive summary of an analysis of all that is wrong with the Federal Government's decision to "solve" this monstrous issue with its sudden announcement, after more than 2oo years of colonisation and of failed policy, that it intends to "take control of Aboriginal communities" in the Northern Territory, get rid of the "permit system", ban alcohol and pornography, institute compulsory medical examinations for Aboriginal babies and children below the age of 16, withhold welfare payments from parents who do not send their children to school or otherwise neglect them by, for example, not feeding them and to bring in additional police (ten from each state as well as Federal police) and even the army.
The above is in response to yet another report, one which details widespread sexual abuse of Aboriginal children in "Aboriginal communities" in the Northern Territory as well as a general breakdown of law and order in many "communities". The 316-page report, called "Little children are sacred", prepared by Pat Anderson and Rex Wild QC, made 97 recommendations to the Northern Territory Government which had commissioned the inquiry in response to credible allegations of widespread abuse of children in places like Mutitjulu, near Uluru. Justifiably losing faith in the ability and/or willingness of Clare Martin's Government to tackle this issue, the Prime Minister announced his decision to take charge of the situation in the Territory. Nobody who knows anything about what has been happening to Aboriginal people over the past several decades can doubt the need for decisive action - that is not at issue. Aboriginal people have been asking for decisive action for many decades, only to have governments of all political persuasion respond with words on paper. In choosing action over words, John Howard is right. The question is the kind of action, the timing of the announcement and the degree to which it forms part of an overall, long-term action plan.
Like most Australians, I have read only what has been published in the newspapers and heard only what has been broadcast on TV and radio. I have not seen or read the actual report itself, nor a similar report done, about a year ago, on the situation in NSW, about which I have some first hand experience from the 1980s and 1990s and, amidst all the publicity, no one has bothered to tell the public that before they weigh in with their ill-conceived comments, it might be worthwhile to obtain and read these reports, nor how we might do so if we are interested.
What follows is not a reasoned response and certainly not a detailed analysis, but some random thoughts. First, I know next to nothing about the situation of Aboriginal people in the Northern Territory, in spite of several years' employment in the former Department of Aboriginal Affairs (DAA) in Canberra, several more as a Community Develpment Officer and advisor in rural New South Wales and several more as a consultant to an Aboriginal Land Council in Sydney (17 years in total). I'm guessing, therefore, that the hundreds - if not thousands - of people writing to newspapers and phoning radio stations throughout the country with their passionate opinions, are mostly in a similar position. We rely on what the media choose to print or televise, for the most part, supplemented by the opinions of pretty much everyone around us, since everyone seems to be an expert on this subject. We seem to know a great deal more about Aboriginal people than we do about ourselves, especially about their vices and shortcomings as human beings.
The Australian Government - that is, the Commonwealth (or Federal) Government - has had, in its various manifestations (Labour and Coalition), 40 years since the referendum to "solve" the so-called "Aboriginal problem". The State and Territory governments have had considerably longer. While the detailed descriptions of child abuse, particularly sexual abuse, are of relatively recent origin, that can certainly not be said to be the case for alcohol and drug abuse, petrol sniffing, violence (including domestic violence), despair, suicide or appalling health levels, including infant mortality. Mr Howard's sudden conversion, ten years after being elected and a few months before an election he is in danger of losing, has to be highly suspect, therefore, in spite of Mr Rudd's graciousness in supporting him. The coalition came to power ten years ago, when the situation of Aboriginal people throughout Australia, after 13 years of Labour mismanagement, was every bit as atrocious as it is now. By that time, dozens of reports had been written and countless attempts by all governments had failed miserably. I feel confident that Mr Howard and his Ministers were well-briefed on the subject. Ten years from now we will be saying much the same about this response, because it is as ill-conceived and as idelogically driven as all previous attempts (and as much done with one eye on the next election as most such decisions).
Ths first step, we are being told, is to send in the police and the army to restore order. Well, we already have laws protecting women and children from violence, sexual exploitation and other forms of abuse, so what have the police been doing for the last forty years? Not just in the Northern Territory, where the "permit system" is being blamed, but in all states, including NSW, where there is no permit system. That is to say, the first thing "wrong" with the PM's strategy is that he has failed to ask the question "Why?" much less to answer it. Yes, given that the police in the Northern Territory and the States have, for some inexplicable reason, failed to uphold the law and allowed entire communities, apparently, to degenerate into lawlessness and violence and have failed to protect women and defenceless and innocent children, restoring law and order is, indeed, a first priority - as it was ten years ago, when Mr Howard became Prime Minister. The public is not being told - and does not appear to be asking - why the present Government, previous governments (both Labour and Coalition) and State and Territory governments, have allowed Aboriginal women and children to be abused by both Aboriginal and non-Aboriginal men over a very lengthy period. Anyone who reads the transcript of the Lateline interview with Clare Martin last Friday evening will readily identify the Territory's irresponsibility on this isssue (See
http://www.abc.net.au/lateline/content/2007/s1954871.htm). It is not only the police in the Northern Territory and the States who have failed in their duty of care however. Each State and Territory has a "department of community services" or "family services" whose job it is to protect children from abuse and neglect. The reports make clear that they have failed to do so. I have seen nothing in any of our media to explain why they have failed so totally, nor have I seen any attempt to hold these government departments accountable for their dereliction of duty. Before the Prime Minister sends in the troops he should be able to tell us why these departments and their experienced officials have failed to protect children under their jurisdiction and what he has done during the past ten years to hold them accountable and/or to support them to do their job. I have seen no evidence that he has done any such thing.
Further, he has to explain why it is that the Territory police, instead of being partners in the exercise, are being left out in the cold, without being either consulted or informed (See today's Sydney Morning Herald:
http://www.smh.com.au/news/national/now-comes-the-hard-part--action/2007/06/24/1182623748435.html?sssdmh=dm16.266057). Some commentators have attempted to rationalise the suddenness and the lack of consultation by comparing the situation with an emergency like a tsunami. I have never heard of a tsunami that has existed for decades. The analogy is absurd. All governments are aware that this emergency has been around since the country was first colonised and become progressively worse during the last two centuries. The lawlessness, violence, alcohol abuse, petrol sniffing and appalling levels of sickness, disease and mortality, including infant mortality, have been the subject of countless reports during the last 40 years. Mr Howard can not say he didn't have time to plan the strategy properly by including State and Territory officials and Aboriginal elders. His sincerity has to be called into question on this count alone.
My own experience on the NSW mid-north-coast is that Aboriginal people turn to the police for protection when necessary but that such calls for help are often unanswered. This was one of the key findings of a report I wrote in 1985-86, while working for the Department - and one of the key recommendations therefore was that the (Commonwealth) Minister for Aboriginal Affairs initiate discussions with his State counterpart to ensure that police act to uphold the law! My department and the Minister took the usual action in such situations - nothing. I would be interested in hearing whether this kind of thing has been happening in the Northern Territory and, if so, why the PM or his Minister failed to intervene for ten years before declaring a sort of "state of emergency".
An anecdote may help to illuminate the thinking in government departments where Aboriginal people are concerned. Someone whose word I trust once told me that, twenty years ago, while a student at an Australian university, she visited the department of community services in her state (a state with a significant Aboriginal population - not NSW or the Northern Territory) with a view to doing work experience in the department. She had a specific interest in Aboriginal women's issues and child abuse, in particular, sexual abuse. She was horrified by what she was told by an Aboriginal staff meber. Yes, she was told, abuse of children existed; sexual abuse took place; but when Aboriginal people reported such incidents, they were noted in the files but no action was taken. "They just don't care about us", she said. The student suspected institutional racism was being practised in the government service. As part of her studies, therefore, she approached her university and sought permission to conduct a research project to study the practices of the government agency. She was told by the university to stay clear of the topic, as it was "a very sensitive subject" and potentially a political "hot potato".
Yes, this is just an anecdote. The question we are forced to ask is (1) Is it true? and (2) If so, is it widespread? Before we go around sending in the army it would have been useful to ask such questions. I found a similar "laissez faire" attitude in the country town where I did my research in the eighties and made recommendations to tackle them, with predictable results (viz inaction). The solution may be to do something about the institutional racism in government departments suggested by the above anecdote, rather than large-scale, compulsory and potentially traumatic medical examinations of all Aboriginal children. Such an approach is both unwarranted and blatently racist. It is also a return to failed past policies. As for sending in the army, perhaps this is to remind Aboriginal people that their conquest is not yet complete? This is very dangerous stuff - decisive, certainly; but totally inappropriate in the circumstances, not to say oppressive to an extraordinary degree.
But what strikes me as the most fundamental question is another "Why?" Anyone who has had the rare privilege of knowing Aboriginal people first hand, as human beings, as opposed to "knowing" them through media reports or casual observation as they walked past them on the street, immediately recognises that what is being reported in the media (abuse of children) is fundamentally unAboriginal. Indeed, the family is the basic and fundamental unit in the Aboriginal world and nothing can be less Aboriginal than the abuse of children, especially the sorts of sexual abuse being described in graphic detail in the media. These things are simply abhorrent to Aboriginal people, as they are to non-Aboriginal people; they are incomprehensible to Aboriginal people, as they are to non-Aboriginal people. The sorts of abuse being highlighted in the media are both unAboriginal and inhuman. Although I haven't spoken to any Aboriginal people about it recently, my guess is that most Aboriginal people feel great shame about the way they are being depicted in the media. It may not be the intention (or it may) but the result of the Prime Minister's actions and the media attention has been the demonisation of an entire race of people. One reason for the demonisation is the failure of the media - or the Government spokespersons - to point out that the behaviour being described is considered abnormal and totally unacceptable by nearly all Aboriginal people in Australia and that it is Aboriginal people themselves who have been let down by the police and other authorities who have failed to protect them, even though they themselves have been crying out for support and protection for decades (See the anecdote above; see also "Kempsey: A study of conflict", a report written by me for the Department of Aboriginal Affairs in 1986. As I said before, that was one of the key findings of my 1985-6 study in NSW and I feel reasonably confident that it is no different anywhere else).
But back to the question "Why?". The media love to refer to "Aboriginal communities", some sixty in the Northern Territory alone, apparently, where violence, lawlessness, alcohol and drug abuse, petrol sniffing and the sexual abuse of women and children are said to be rife. Last year we heard about one such "community" in the Northern Territory called Wadeye, a "community" of some 2500 people where, we were told, gangs of youths roamed the streets terrorising everyone. The media make no attempt to tell readers that such so-called "communities" are dysfunctional, artificial environments created, not by Aboriginal people but by racist governments and officials (institutional racism at its most draconian!) who thought they knew what was best for Aboriginal people and who were prepared to use the same jack-boot approach being planned by the present government to enforce their perception of what was best for them (to "protect" them, as it used to be stated). That is to say, neither the Prime Minister, nor his government - and certainly not the media - are telling the public that this problem has been created by non-Aboriginal people, by non-Aboriginal governments, by non-Aboriginal police and welfare officers, that is to say, by the very people who are now going to "fix it", preferably before the next election.
Nor is the public being told that there exists in the Northern Territory a very different kind of "community", examples of which abound, called by non-Aboriginal people "outstations" or "homeland centres" and that, unlike the artificial communities created by governments, these represent a genuine "return to country" by Aboriginal families attempting to live an authentically Aboriginal way of life (which means, amongst other things, living in small extended family groups of some 20 or so people in which elders are still respected and their wisdom still carries authority). The movement of Aboriginal people back to their homelands (beginning in the 1960s) was a genuinely Aboriginal movement (it was also referred to as a "decentralisation" movement) and it took enormous amounts of time and energy (and considerable struggle) to elicit any kind of support from governments, especially conservative governments, who did everything in their power to support the large artificial communities and to undermine the outstation movement. Although Labour has tended to support the outstation movement and the Liberals and National Party to oppose it, it has been consistently opposed by unelected government officials (ie bureaucrats) in both Commonwealth and State and Territory departments, irrespective of which party was in power at any given time. Nor is the public being told of the dozens of success stories in these small family groups ("outstations"), in which petrol sniffing, alcohol abuse and anti-social behaviour has often been eliminated and health restored, even though the whole phenomenon was described in a Parliamentary report in 1985 (or 1986?) called, appropriately, "Return to country". At around the same time another report was tabled in the Federal Parliament concerning petrol sniffing and it referred specifically to the success of the outstation movement and to the necessity of involving Aboriginal parents and other family members if any attempt to eliminate such social ills was to be successful. All this has been forgotten. We need to know if the horrible tales of abuse being reported in the media are restricted to the large artificial communities. If they also exist in genuine outstations or homeland centres then, again, the question "Why?" needs to be asked. You can't successfully treat a problem if you do not know the cause. Nor can you successfully solve a complex social problem without involving the participants - Surely this needs no demonstration? But perhaps in John Howard's Australia the lessons of the past can be safely ignored, since nobody remembers them anyway?
I did say these would be random thoughts rather than a reasoned analysis and I have probably said enough to give some idea of why the PM's startegy is ill-conceived and can not succeed, even though there may well be some short term benefit in time for the election. Perhaps that is all we can hope for in this country, however and if even a small number of children are temporarily protected perhaps we should all be grateful. Unfortunately, however, such short-term strategies can not solve problems with a 200-year history [Rex Wild QC, co-author of the report: "“This is a problem that has developed over 200 years and it has gotten worse and worse”]. We have yet to come to terms with our origins as a nation or with the nature of the modern society we have created. As an Aboriginal woman said to me in 1985: "DAA (the Department of Aboriginal Affairs) thinks there is an Aboriginal problem. Whereas we think you're the problem". Until we as a nation - and our representatives in government - acknowledge what the real problem and its causes are, no solution can possibly work in the longer term. We will continue to do as we have always done - treat the symptoms of the national disease whose origins lie in the colonisation of this country and the disposession and oppression of its indigenous people, rather than the sickness itself. Our ignorance (and implicit racism) is the single most important impediment to such a solution. The widespread media censorship that has become progressively worse over the last two decades simply ensures that the public debate continues to be conducted without access to anything resembling the truth (See tonight's "7.30 Report on ABC TV; See also Clive Hamilton and Sarah Maddison, "Silencing dissent: How the Australian government is controlling public opinion and stifling debate", Allen and Unwin, 2007).
Related:
http://www.smh.com.au/news/national/we-dont-need-military-occupation/2007/06/25/1182623792259.html?sssdmh=dm16.266222Note: In spite of what it says below, this post was only completed at 10.45 pm on 25 June 2007.
Added 26 June 2007:
http://www.smh.com.au/news/national/panic-fear-at-rescue-plan-say-leaders/2007/06/25/1182623820449.html?sssdmh=dm16.266285